Amira Hass : How Hamas holds onto power
The Israeli siege makes suppression by Hamas even more effective, because there’s nowhere to escape to.
A
year after the Hamas movement assured the public that a war had ended
yet again in victory and Jerusalem would be liberated the same way, the
vast majority of Gazans are ready to say that the 2014 conflict with
Israel was a grim defeat. More than a year after Hamas agreed to a
reconciliation government with Fatah, in the hope that this would free
it of the civil and financial burdens of rule, it is having to impose
local purchase taxes – which anger the impoverished population – in
order to underwrite the ongoing activity of its ministries and staff in
Gaza. The ruins, together with the disabled and wounded from the wars,
remain a common sight. At 43 percent of unemployment – 60 percent among
young people – about half the inhabitants of the besieged enclave say
they want to emigrate. The proportion of those suffering from prolonged
trauma is hard to quantify. Nevertheless, Hamas remains in power.
This article is part of a series:
What keeps Hamas in power in the Gaza Strip is
more similar to what keeps Fatah in power in the West Bank than either
rival would be willing to admit. Both movements are rooted in
Palestinian society and its wont. Hamas institutions function even when
Israel attacks them and religiosity continues to stimulate basic trust
in it. Fatah is disfigured by functional, leadership and moral
scleroses, but its ideological flexibility is generally appealing. In
addition, people in the West Bank depend on the Palestinian Authority as
the area’s largest employer.
Palestinian
fighters from the Izz el-Deen al-Qassam Brigades, the armed wing of the
Hamas movement, stand inside an underground tunnel in Gaza, August
2014.Photo by Reuters
The proportion of those suffering from prolonged trauma in Gaza is hard to quantify. Nevertheless, Hamas remains in power.
“The
establishment of the Palestinian Authority was a disaster; its
dismantlement will be a greater disaster,” said a member of Islamic
Jihad in Hebron in a conversation with Haaretz. He was referring to the
inter-tribal and personal feuds that are liable to deteriorate into
clashes between armed gangs in the absence of the Palestinian police.
Clearly, Fatah supporters will offer a similar argument for the
continued presence of the PA. Meanwhile, an official of Hamas’ political
wing told Haaretz his movement is not abandoning its de facto exclusive
control in the Gaza Strip “because we are afraid of the chaos that will
be created in the Gaza Strip.”
The
reconciliation government officially resigned on June 22, without
letting Hamas participate in the process. A new government hasn't been
formed yet, and there are contradictory messages regarding its makeup:
whether it will include Hamas or not, and whether it will be made up of
technocrats or political representatives. Notwithstanding the mutual
hostility, the ambiguity signals the common fear that acknowledging the
failure of the reconciliation project will allow most of the thin cords
that still bind those two segments of Palestinian society to snap.
About
40 percent of the reconciliation government's current budget is
transferred to Gaza for various payments: salaries, which are actually
unemployment benefits for tens of thousands of public-sector employees
who, by order of Palestinian President Mahmoud Abbas, haven’t been
working since 2007; various welfare allowances; electricity and diesel
fuel; and the transfer of patients for treatment outside of Gaza.
A crowd gathers during a rally in support of Hamas in Gaza City, August 2014.Photo by Reuters
An
official of Hamas’ political wing said his movement is not abandoning
its de facto exclusive control in the Gaza Strip 'because we are afraid
of the chaos that will be created in the Gaza Strip.'
Even
when the Hamas government was at the height of its power and fiscal
comfort, the PA did not stop its payments. True, the majority of the
funds was allocated to its loyalists, but in a society with a strong
tradition of family solidarity, the effectiveness of payments is
diffuse.
Hamas
militants display weapons as they celebrate what they say was a victory
over Israel, in front of a destroyed house in the Shejaia neighborhood
east of Gaza City, August 2014.Photo by Reuters
The
reconciliation is not working because Abbas continues to hope, as he
hoped in 2007, that Hamas as a mass movement will dissolve under
pressure – Israeli, Egyptian, global. Hamas has reservations about
reconciliation because the implication is that it will have to share
governance of Gaza with Fatah, but not in the West Bank where Israel
will not allow Hamas an overt political presence.
Palestinian members of Hamas' armed wing take part in the funeral of their comrades in Gaza City in June 2014.Photo by Reuters
Hamas leader Khaled Meshaal to CBS' Charlie Rose, July 2014: 'We fight the occupiers.'Video by CBS
The
self-government that Hamas and Fatah are maintaining under the aegis of
the Israeli occupation and dominance is nourished by promises of
liberation and independence for the long term, which are mortgaged in
favor of the short term and the immediate interests of each ruling
stratum and its cronies.
The reconciliation is not working
because Abbas continues to hope, as he hoped in 2007, that Hamas as a
mass movement will dissolve under pressure – Israeli, global, Egyptian.
Hamas has reservations about reconciliation because the implication is
that it will have to share governing of Gaza with Fatah, but not in the
West Bank where Israel will not allow Hamas an overt political presence.
The
enclaves are developing a logic of their own, and their leaderships and
inhabitants are growing accustomed to a certain status quo in which
dramatic changes frighten them – because, experience tells, such changes
are only for the worse. The self-government that Hamas and Fatah are
maintaining under the aegis of the Israeli occupation and dominance is
nourished by promises of liberation and independence for the long term,
which are mortgaged in favor of the short term and the immediate
interests of each ruling stratum and its cronies.
Armed
struggle, popular struggle, negotiations, diplomacy, cultivation of
culture and education as struggle, and so on – each government glories
in these means of liberation, and in the meantime enhances, ad hoc, its
mundane existence.
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